The
“Just One Letter” Project
Introduction
Introduction
So … the Bible is not a book really … it is more like a
small portable library of many stories, lectures, letters and poems written
over many centuries. Each one
telling pieces of one central Story that leads to or from one central Character
– Jesus.
Included in the “portable library of many stories, letters
and poems” is a personal letter written from Paul, the apostle of Jesus, to a
young church in the Macedonian city of Philippi. They had been a community for about 10 years[i]
when they received this letter. A
decade[ii]
after some of them first heard from Paul himself about the grace, forgiveness
and restoration that had come to all through Jesus. Beyond this relational connection, Paul wrote the letter
while in prison[iii], which
gave it some urgency, importance and added weight.
And since Guttenberg’s printing press was still a few years
off and Tim Berners-Lee’s HTML was even still more years out, this short letter
may have been the only “Bible” this young church ever knew.
So … this was all they had. This was their Bible.
Just … one letter … from …
a
friend;
the person who introduced them to God’s grace and forgiveness;
the person who introduced them to God’s grace and forgiveness;
the guy who personally encountered
the resurrected and risen Jesus;[iv]
the guy who went from Jesus
persecutor to Jesus follower;[v]
the guy who went from Christian
hater to Christian community organizer;[vi]
the guy who believed all this so
much … he took beatings
and imprisonments.[vii]
The only had this one letter.
So what would happen if this were the only “Bible” you had?
As a whole, the Bible can be a bit intimidating when you
first pick one up and think to yourself, “You know, maybe I should read this
thing.” When I first started with
the Bible, my longest read up till then was a Sports Illustrated article that probably ran only 8 pages. So
picking up the Bible felt like I was setting out to read an encyclopedia. At that time, I didn’t get very far
since I didn’t know about the “portable library” idea!
How helpful would it have been to be encouraged just to read
one of the short letters to get started? Like the one Paul wrote to this church
in Philippi. And listen with the
mindset that they had when they first received it. What about you? How helpful
would that be for you?
What if for next couple of months, you imagined yourself being part of
that ten-year old church who had just received this letter? And imagine further: you are the
guardian of the letter for the entire community. So you keep it with you or near you at all times (since the
“cloud” isn’t here yet either). So it stays with you – on your nightstand, on
your desk or in your purse (or if we must … your murse!).
It is not been placed in a large white, gilded paged book
designed to look pretty in the living room either. It is “just one letter” – personal, utilitarian and
accessible. And since you have it,
you read it. You read it alone. You read it with friends. You read it with your
kids. You read it with family after dinner. You read it at night. You read it
in the morning. (And … even if you don’t like green eggs and ham … you can read
it with a fox or you can read it in a box.)
So you do … each week. The "Bible" that is … “just this one letter.” Like a project, reading the only
“Bible” you have until you
- become familiar with the words and ideas;
- hear the encouragement and love;
- appreciate the song of humility;
- empathize with the tension and conflict;
- note the example of the lives portrayed;
Until you find that it magically has gotten inside you! And
the “Bible” has become more accessible, more real, more human, more personal,
more communal and more helpful than
you imagined possible.
[i]
You can see how this
community came about by reading the account by Luke in the “Acts of the
Apostles” in the New Testament, chapter 16, verses 6-40. Luke wrote a two volume account of the
“Good News Of Jesus” – The Gospel of Luke (volume 1) and Acts of the Apostles
(volume 2).
[ii] Scholars date Paul’s arrival
in Philippi (as recorded in Acts 16:6-40) around AD 50 with the letter written
around AD 60 (written at the same time as the letters he wrote to the churches
in Ephesus, Colossae and the personal letter to Philemon … all found in the
Bible’s New Testament). All these
dates are developed using evidence from Luke’s two volume accounts and are
supported by solid archeological evidence. As one modern scholar has stated,
“Luke was a first rate historian”.
[iii] Since the early centuries,
Christians have held that Paul wrote this letter while imprisoned in Rome. In
recent decades, others have thought the city of Ephesus. It is not known for certain but Rome is
probably still the best assumptions for many reasons.
[iv] One of the places you can
read Paul referring to that event is found in his letter to the Church in
Galatia. In the New Testament, it is found in Galatians 1:11-17.
[v] Paul’s Jewish name was Saul.
Luke, his future traveling companion and coworker, tells us of Saul/Paul’s past
reputation and conversion beginning in Acts 8:1-3 (chapter 8, verse 1 through
3) and Acts 9:1-30. If you read that, pay attention to the first word Saul
hears from the mouth of a Christian
then consider what that must have felt like when he heard it!
[vi] Paul was given a two-fold
mission by Jesus, “to preach the gospel to the non-Jewish world (the
“Gentiles”) and to bring out the plan of the church,” the communities
of Jesus followers in cities throughout the world. You can read Paul’s own understanding of this mission first
hand in the letter he wrote to Ephesians found in the New Testament found in
Ephesians 2:8-10.
[vii] In a letter to a church in
Corinth in about AD 56, Paul said this about his life over the first 10 years
of his public ministry to the Gentiles.
Five different times the Jewish leaders gave me thirty-nine lashes. 25 Three times I was beaten
with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a
whole night and a day adrift at sea. 26 I
have traveled on many long journeys. I have faced danger from rivers and from
robbers. I have faced danger from my own people, the Jews, as well as from the
Gentiles. I have faced danger in the cities, in the deserts, and on the seas.
And I have faced danger from men who claim to be believers but are not. 27 I have worked hard and long, enduring
many sleepless nights. I have been hungry and thirsty and have often gone
without food. I have shivered in the cold, without enough clothing to keep me
warm.
This
was before the imprisonments that he is experiencing when he writes the letter
of the church in Philippi, 4-5 years later. Like the way Nelson Mandela’s life
and imprisonments force me to listen and consider his words and leadership, I
similarly find Paul a disruptive figure. I am intellectually forced to listen
to what
Paul has to say because what he says is what gets him beaten and
thrown in prison. Over and over again, he does not back away or change his
message. Then, to add to the disruption, he receives beatings and imprisonments
not only from the Romans but also from his own ethnic group, something Mandela
did not experience as much.

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